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At eighty-five, Caleb in the Bible wasn&rsquo;t ready to stop either. His ...
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<?xml version="1.0" encoding="UTF-8"?><rss version="2.0" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:wfw="http://wellformedweb.org/CommentAPI/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/"><channel><language>en-us</language><item><dc:creator>Jennifer Benson Schuldt</dc:creator><description><![CDATA[ 
Rescue workers cooperated to help two men stranded on an island in Micronesia. Teamwork was necessary because a widespread health crisis required them to limit their exposure to each other. The pilot who first spotted the castaways radioed a nearby Australian Navy ship. The ship sent two helicopters which provided food, water, and medical care. Later, the US Coast Guard arrived to check on the men and deliver a radio. Finally, a Micronesian patrol boat taxied them to their destination.
We can accomplish a lot when we work together to achieve a common goal. The Philippian believers pooled their efforts to support the apostle Paul. Lydia and her family welcomed him into their home (Acts 16:13-15). Clement and even Euodia and Syntyche (who didn’t get along) all worked directly with the apostle to spread the good news (Philippians 4:2-3). Later, when Paul was imprisoned in Rome, the church gathered essentials for a care package and delivered it via Epaphroditus (vv. 14-18). Perhaps most importantly, the Philippians prayed for him throughout his ministry (1:19).
The examples of believers serving together in this ancient church can inspire us today. Cooperating with fellow believers to pray and serve others as God leads and empowers us accomplishes much more than we could ever do on our own. It has been said, “Individually, we are one drop. Together we are an ocean.”]]></description><title>Serving Together in Jesus</title><pubDate>Fri, 26 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/26/</guid><link>https://odb.org/2024/04/26/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240426.jpg</image></item><item><dc:creator>Arthur Jackson</dc:creator><description><![CDATA[My friend Raleigh is sprinting toward his eighty-fifth birthday! Since my first conversation with him more than thirty-five years ago, he’s been a source of inspiration. When he recently mentioned that since retiring, he’d completed a book manuscript and started another ministry initiative—I was intrigued but not surprised.
At eighty-five, Caleb in the Bible wasn’t ready to stop either. His faith and devotion to God had sustained him through decades of wilderness living and wars to secure the inheritance God had promised Israel. He said, “I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then” (Joshua 14:11). By what means would he conquer? Caleb declared that by “the Lord helping me, I will drive them out just as he said” (v. 12).
Regardless of age, stage in life, or circumstances, God will help all who wholeheartedly trust Him. In Jesus, our Savior who helps us, God was made visible. The gospels inspire faith in God through what we see in Christ. He demonstrated God’s care and compassion for all who looked to Him for help. As the writer of Hebrews acknowledged, “The Lord is my helper; I will not be afraid” (Hebrews 13:6). Young or old, weak or strong, bound or free, sprinting or limping—what’s keeping us from asking for His help today?]]></description><title>God Is My Helper</title><pubDate>Thu, 25 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/25/</guid><link>https://odb.org/2024/04/25/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240425.jpg</image></item><item><dc:creator>Monica La Rose</dc:creator><description><![CDATA[In his essay “Service and the Spectrum,” Professor Daniel Bowman Jr. writes of the difficulty of navigating decisions about how to serve his church as an autistic person. He explains, “Autistic people have to forge a new path forward every single time, a unique path that takes into account . . . mental, emotional, and physical energy . . . alone/recharging time; sensory inputs and comfort level . . . time of day; whether or not we’re being valued for our strengths and accommodated for our needs rather than excluded for perceived deficits; and much more.” For many people, Bowman writes, such decisions, “while reorienting people’s time and energy, likely will not undo them. Those same decisions might well undo me.”
Bowman believes that the vision of mutuality Paul describes in 1 Corinthians 12 could be a healing solution. There, Paul describes God uniquely gifting each of His people for “the common good” (vv. 4-7). Each is an indispensable member of Christ’s body (v. 22). When churches come to understand each person’s unique, God-given wiring and gifting, instead of pressuring everyone to help out in the same way, they can support their members to serve in ways that fit their giftings.
In this way, each person can find flourishing and wholeness, secure in their valued place in Christ’s body (v. 26).]]></description><title>United Diversity in Christ</title><pubDate>Wed, 24 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/24/</guid><link>https://odb.org/2024/04/24/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240424.jpg</image></item><item><dc:creator>Winn Collier</dc:creator><description><![CDATA[On December 30, 1862, the US Civil War raged. Union and Confederate troops camped seven hundred yards apart on opposing sides of Tennessee’s Stones River. As they warmed themselves around campfires, Union soldiers picked up their fiddles and harmonicas and began playing “Yankee Doodle.” In reply, the Confederate soldiers offered “Dixie.” Remarkably, both sides joined for a finale, playing “Home, Sweet Home” in unison. Sworn enemies shared music in the dark night, glimmers of an unimagined peace. The melodic truce was short-lived. The next morning, they put down their fiddles and picked up their rifles, and 24,645 soldiers died.
Our human efforts to create peace inevitably wear thin. Hostilities cease in one place, only to ignite somewhere else. One relational dispute finds harmony, only to be embroiled in distress again months later. The Scriptures tell us that God is our only trustworthy peacemaker. Jesus said it plainly, “In me you . . . have peace” (16:33). We have peace in Jesus. While we participate in His peacemaking mission, it’s God’s reconciliation and renewal that make real peace possible.
Christ tells us we can’t escape conflict. “In this world [we] will have trouble,” Jesus says. Strife abounds. “But take heart!” He adds, “I have overcome the world” (v. 33). While our efforts often prove futile, our loving God (v. 27) makes peace in this fractious world.]]></description><title>Jesus—The True Peacemaker</title><pubDate>Tue, 23 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/23/</guid><link>https://odb.org/2024/04/23/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240423.jpg</image></item><item><dc:creator>Karen Pimpo</dc:creator><description><![CDATA[“I knew that the only way to succeed was to forget about home and my wife, son, and daughter,” said Jordon. “I’ve found I can’t do that. They’re woven into the fabric of my heart and soul.” Alone in a remote area, Jordon was participating in a reality show where contestants are asked to survive outdoors with minimal supplies for as long as possible. What forced him to forfeit was not the grizzly bears, freezing temperatures, injury, or hunger, but an overwhelming loneliness and desire to be with his family.
We might have all the survival skills necessary for the wilderness, but separating ourselves from community is a sure way to fail. The wise author of Ecclesiastes said, “Two are better than one, because… one can help the other up” (4:9-10). Christ-honoring community, even with all of its messiness, is essential to our thriving. We don’t stand a chance against the trials of this world if we try to tackle them on our own. Someone who toils alone, toils in vain (v. 8). Without community, we’re more susceptible to danger (vv. 11-12). Unlike a single thread, “a cord of three strands is not quickly broken” (v. 12). The gift of a loving, Christ-focused community is one that not only provides encouragement but also gives us strength to thrive despite challenging situations. We need each other.]]></description><title>Community in Christ</title><pubDate>Mon, 22 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/22/</guid><link>https://odb.org/2024/04/22/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240422.jpg</image></item><item><dc:creator>Marvin Williams</dc:creator><description><![CDATA[Thieves in Germany stole a truck’s refrigerated trailer filled with more than twenty tons of chocolate. The estimated worth of the stolen sweetness was eighty thousand dollars. Local police asked anyone who was offered large quantities of chocolate via unconventional channels to report it immediately. Surely those who stole the massive amount of sweets will be facing bitter and unsatisfying consequences if they’re caught and prosecuted!
Proverbs confirms this principle: “Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel” (20:17). Things we acquire deceptively or wrongfully may seem to be sweet at first—seasoned with excitement and temporary enjoyment. But the flavor will eventually wear off and our deception will lead to our being left wanting and in trouble. The bitter consequences of guilt, fear, and sin can end up ruining our lives and reputations. “Even small children are known by their actions, [if] their conduct [is]really pure and upright” (v. 11). May our words and actions reveal a pure heart for God—not the bitterness of selfish desires.
When we’re tempted, let’s ask God to strengthen us and help us remain faithful to Him. He can help us look behind the short-term “sweetness” of giving in to temptation and guide us to carefully consider the long-term consequences of our choices.]]></description><title>Bitterness of Stolen Sweets</title><pubDate>Sun, 21 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/21/</guid><link>https://odb.org/2024/04/21/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240421.jpg</image></item><item><dc:creator>Elisa Morgan</dc:creator><description><![CDATA[My sister, brother, and I flew from our separate states to our uncle’s funeral and stopped to see our ninety-year-old grandmother. She’d been paralyzed by a stroke, had lost the ability to speak, and had only the use of her right hand. As we stood around her bed, she reached out that hand and took each of our hands, placing one atop another over her heart and patted them in place. With this wordless gesture, my grandmother spoke into what had been our somewhat broken and distant sibling relationship. “Family matters.”
In God’s family, the church, we can grow apart as well. We might allow bitterness to separate us from each other. The writer of Hebrews references the bitterness that separated Esau from his brother (Hebrews 12:16) and challenges us as brothers and sisters to hold on to each other in God’s family. “Make every effort to live in peace with everyone” (v. 14). Here the words “every effort” convey a deliberate and decisive investment in peacemaking with our brothers and sisters in God’s family. Every such effort is then applied to everyone. Every. One.
Family matters. Both our earthly families and God’s family of believers. Might we all invest the efforts needed to hold on to each other?]]></description><title>Family Matters</title><pubDate>Sat, 20 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/20/</guid><link>https://odb.org/2024/04/20/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240420.jpg</image></item><item><dc:creator>James Banks</dc:creator><description><![CDATA[Poet William Cowper struggled with depression much of his life. After a suicide attempt, he was committed to an asylum. But it was there through the care of a Christian physician that Cowper came to a warm, vital faith in Jesus. Soon afterwards Cowper became acquainted with pastor and hymnwriter John Newton, who encouraged him to collaborate on a hymnal for their church. Among the hymns Cowper wrote was “God Moves in a Mysterious Way,” which contains these words pressed from the crucible of experience: “You fearful saints, fresh courage take; the clouds you so much dread, are big with mercy and shall break in blessings on your head.”
Like Cowper, the people of Judah also met God’s kindness unexpectedly. As an alliance of armies invaded their nation, King Jehoshaphat gathered the people for prayer. As Judah’s army marched out, men in the front ranks praised God (2 Chronicles 20:21). The invading armies turned on themselves, and “no one . . . escaped. . . . There was so much plunder that it took three days to collect it” (vv. 24-25).
On the fourth day, the very place where a hostile invading force gathered against God’s people was dubbed the Valley of Berakah—literally, “the valley of praise or blessing.” (v. 26). What a change! God’s mercy can turn even our most difficult valleys into places of praise as we give them to Him.]]></description><title>The Valley of Praise</title><pubDate>Fri, 19 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/19/</guid><link>https://odb.org/2024/04/19/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240419.jpg</image></item><item><dc:creator>Lisa M. Samra</dc:creator><description><![CDATA[A 2017 video of a dad comforting his two-month-old son while the baby received his routine vaccinations garnered international attention for the way it captured a dad’s love for his child. After the nurse finished administering the vaccinations, the dad tenderly held his son close to his cheek, and the boy stopped sobbing within seconds. There is almost nothing more reassuring than the tender care of a loving parent.
In Scripture, there are many beautiful descriptions of God as a loving parent, images that invoke God’s deep love for His children. Old Testament prophet Hosea was given a message to deliver to the Israelites living in the Northern Kingdom during the time of the divided kingdom. He called them to return to a relationship with God. Hosea reminded the Israelites of God’s love for them as he pictured God as a gentle Father: “when Israel was a child, I loved him” (Hosea 11:1) and “to them I was like the one who lifts a little child to the cheek” (v. 4).
This same reassuring promise of God’s loving care is true for us. Whether we seek His tender care after a season where we have rejected His love or because of pain and suffering in our lives, He calls us His children (I John 3:1) and His comforting arms are open to receive us (2 Corinthians 1:3-4).]]></description><title>God’s Tender Love</title><pubDate>Thu, 18 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/18/</guid><link>https://odb.org/2024/04/18/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240418.jpg</image></item><item><dc:creator>Arthur Jackson</dc:creator><description><![CDATA[Pastor Damian’s schedule included hospital visits to two people nearing death who’d chosen two different life paths. In one hospital was a woman beloved by her family. Her selfless public service had endeared her to many. Other believers in Jesus had gathered around her, and worship, prayer, and hope filled the room. In another hospital the relative of a member of Pastor Damian’s church was also dying. His hardened heart had led to a hard life, and his disheveled family lived in the wake of his poor decisions and misdeeds. The differences in the two atmospheres reflected the contrasts in how each had lived.
Those who fail to consider where they’re headed in life often find themselves stuck in uncomfortable, undesirable, lonely places. Proverbs 14:12 notes that “there is a way that appears to be right, but in the end it leads to death.” Young or old, sick or well, wealthy or impoverished—it’s not too late to reexamine our path. Where will it lead? Does it honor God? Does it help or disrupt others? Is it the best path for a believer in Jesus?
Choices do matter. And the God of heaven will help us make the best choices as we turn to Him through His Son, Jesus, who said, “Come to me, . . . and I will give you rest” (Matthew 11:28).]]></description><title>Choices Matter</title><pubDate>Wed, 17 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/17/</guid><link>https://odb.org/2024/04/17/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240417.jpg</image></item><item><dc:creator>Kenneth Petersen</dc:creator><description><![CDATA[The book Hidden Figures recounts preparations for John Glenn’s flight into space. Computers were new-fangled inventions in 1962, subject to glitches. Glenn didn’t trust them and worried about calculations for the launch. He knew one brainy woman in the back room could run the numbers. He trusted her. “If she says the numbers are good,” Glenn said, “I’m ready to go.”
Katherine Johnson was a teacher and mother of three. She loved Jesus and served in her church. God had blessed Katherine with a remarkable mind. NASA tapped her in the late 1950s to help with the space program. She was Glenn’s “brainy woman,” one of the “human computers” they hired at the time.
We may not be called to be brilliant mathematicians, but God calls us to other things: “To each one of us grace has been given as Christ apportioned it” (Ephesians 4:7).  We’re to ”live a life worthy of the calling” we’ve received (v. 1). We’re part of one body, in which “each part does its work” (v. 16).
Katherine Johnson’s calculations confirmed the course trajectory. Glenn's launch into orbit was like “hitting a bull’s-eye.” But this was just one of Katherine’s callings. Remember, she was called also to be a mother, teacher, and church worker. We might ask ourselves what God has called us to, whether big or small. Are we “ready to go,” exercising the grace-gifts He’s bestowed, “living a life worthy of [our] calling” (v. 1)?]]></description><title>Ready to Go for God</title><pubDate>Tue, 16 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/16/</guid><link>https://odb.org/2024/04/16/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240416.jpg</image></item><item><dc:creator>Bill Crowder</dc:creator><description><![CDATA[“There’s no place like home,” says Dorothy, clicking the heels of her ruby slippers. In The Wizard of Oz, that was all it took to magically transport Dorothy and Toto from Oz back to their home in Kansas.
Unfortunately, there aren’t enough ruby slippers for everyone. Although many share Dorothy’s longing for home, finding that home—a place to belong—is sometimes easier said than done.
One of the consequences of living in a highly mobile, transient world is a sense of detachment—wondering if we’ll ever find a place where we truly belong. This feeling may also reflect a deeper reality, expressed by C. S. Lewis: “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”
The night before the cross, Jesus assured His friends of that home, saying, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?” (John 14:2). A home where we are welcomed and loved.
Yet we can be at home now too. We’re part of a family—God’s church, and we live in community with our brothers and sisters in Christ. Until the day Jesus takes us to the home our hearts long for, we can live in His peace and joy. We’re always home with Him.  ]]></description><title>At Home in Jesus</title><pubDate>Mon, 15 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/15/</guid><link>https://odb.org/2024/04/15/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240415.jpg</image></item><item><dc:creator>Karen Huang</dc:creator><description><![CDATA[Lando, a jeepney (a form of public transport in the Philippines) driver in Manila, gulped down coffee at a roadside stall. Daily commuters were back again after the Covid-19 lockdowns. And the sports event today means more passengers, Lando thought. I’ll get back lost income. Finally, I can stop worrying.
He was about to start driving when he spotted Ronnie on a bench nearby. The street sweeper looked troubled, like he needed to talk. But every minute counts, Lando thought. The more passengers, the more income. I can’t linger. But he sensed that God wanted him to approach Ronnie, so he did.
Jesus understood how difficult it is to not worry when we’re unsure of how our needs will be met (Matthew 6:25-27). So He assures us that our heavenly Father knows exactly what we need (v. 32). We’re reminded not to be anxious, but to trust Him and devote ourselves to doing what He wants us to do (vv. 31-33). As we embrace and obey His purposes, we can have confidence that our Father “who clothes the grass of the field, which is here today and tomorrow is thrown into the fire” will provide for us according to His will—just as He provides for all creation (v. 30).
Because of Lando’s conversation with Ronnie, the street sweeper eventually prayed to become a believer in Christ. “And God still provided enough passengers that day,” Lando shared. “He reminded me my needs were His concern; mine was simply to follow Him.”]]></description><title>God Knows Our Needs</title><pubDate>Sun, 14 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/14/</guid><link>https://odb.org/2024/04/14/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240414.jpg</image></item><item><dc:creator>Tom Felten</dc:creator><description><![CDATA[Seth took all the medications he could find in the medicine cabinet. Raised in a family filled with brokenness and disorder, his life was a mess. His mom was regularly abused by his father until his dad took his own life. Now Seth wanted to “just end” his own. But then a thought came to mind, Where do I go when I die? By God’s grace, Seth didn’t die that day. And in time, after studying the Bible with a friend, he received Jesus as his Savior. Part of what drew Seth to God was seeing the beauty and order in creation. He said, “I . . . see things that are just beautiful. Someone made all this.”
In Genesis 1, we read of the God who indeed created all things. And although “the earth was complete chaos” (v. 2 nrsv), He brought order out of disorder. He “separated the light from darkness” (v. 4), placed land amid the seas (v. 10), and made plants and creatures “according to their kinds” (vv. 11, 21). The One who “created the heavens and earth and put everything in place” (Isaiah 45:18) continues to, as Seth discovered, bring peace and order to lives surrendered to Christ.
Life can be chaotic and challenging. Praise God that He’s not “a God of disorder but of peace” (1 Corinthians 14:33). Let’s call out to Him today and ask Him to help us find the beauty and order He alone provides.]]></description><title>The God of Order</title><pubDate>Sat, 13 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/13/</guid><link>https://odb.org/2024/04/13/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240413.jpg</image></item><item><dc:creator>Tim Gustafson</dc:creator><description><![CDATA[Nora went to the peaceful protest because she felt strongly about the issue of justice. As planned, the demonstration was silent. The protestors walked in powerful quietness through the downtown area.
Then two buses pulled up. Agitators had arrived from out of town. A riot soon broke out. Heartbroken, Nora left. It seemed their good intentions were fruitless.
When the apostle Paul visited the temple at Jerusalem, people who opposed Paul saw him there. They were “from the province of Asia” (Acts 21:27) and viewed Jesus as a threat to their way of life. Shouting lies and rumors about Paul, they quickly stirred up trouble (vv. 28-29). A mob dragged Paul from the temple and beat him. Soldiers came running.
As he was being arrested, Paul asked the Roman commander if he could address the crowd (vv. 37-38). When permission was granted, he spoke to the crowd in their own language, surprising them and seizing their attention (v. 40). And just like that, Paul had turned a riot into an opportunity to share his story of rescue from dead religion (Acts 22:2-21).
Some people love violence and division. Don’t lose heart. They will not win. God is looking for courageous believers to share His light and peace with our desperate world. What seems like a crisis might be your opportunity to show someone God’s love.]]></description><title>God’s Agents of Peace</title><pubDate>Fri, 12 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/12/</guid><link>https://odb.org/2024/04/12/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240412.jpg</image></item><item><dc:creator>Kirsten Holmberg</dc:creator><description><![CDATA[I’ve often affectionately joked with my mother-in-law about her ability to talk to her dogs. She responds to their barks with loving understanding. Perhaps now she and dog owners everywhere will also listen for their canine pals to laugh. Scientists have discovered that many animals, including dogs, cows, foxes, seals, and parakeets all have “vocal play signals”—otherwise known as laughter. Identifying these accompanying sounds helps distinguish an animal’s play behaviors from what might otherwise look like fighting to a human observer.
That animals express laughter and joy gives us a delightful glimmer of what it might look like for other parts of creation to praise God in their own way. As King David looked over his surroundings, it seemed to him “the hills [were] clothed with gladness” and the meadows and valleys were “[shouting] for joy” (Psalm 65:12-13). David recognized that God had cared for and enriched the land, providing both beauty and sustenance.
Even though our physical surroundings don’t “sing” in a literal way, they bear witness to God’s active work in His creation and, in turn, invite us to give praise to Him with our voices. May we—as part of the “whole earth”—be “filled with awe at [His] wonders” and respond to Him with “songs of joy” (v. 8). We can trust that He’ll hear and understand them.]]></description><title>Singing Meadows</title><pubDate>Thu, 11 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/11/</guid><link>https://odb.org/2024/04/11/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240411.jpg</image></item><item><dc:creator>Amy Boucher Pye</dc:creator><description><![CDATA[Genevieve had to be the “eyes” for her three children, each born with congenital cataracts. Whenever she took them into their village in the Republic of Benin, she strapped the baby onto her back and held onto the arm and hand of her older two, always looking for danger. In a culture where blindness was thought to be caused by witchcraft, Genevieve despaired and cried out to God for help.
Then a man from her village told her about Mercy Ships, a ministry that provides vital surgeries to honor Jesus’s model of bringing hope and healing to the poor. Although Genevieve was uncertain if they could help, she approached them. When the children woke up after their surgeries, she waited with bated breath. They could see!
God’s story has always been about coming alongside those shrouded in darkness and bringing His light. The prophet Isaiah declared that God would be “a light for the Gentiles” (Isaiah 42:6). He would “open eyes that are blind” (v. 7), restoring not only physical sight but spiritual vision as well. And He promised to “take hold” of His people’s hand (v. 6), which is just what Jesus did. He restored sight to the blind and, more importantly, brought light to those living in the darkness.
If you feel overcome by darkness, cling to hope as you embrace the promises of our loving Father while asking for His light to bring illumination.]]></description><title>Eyes to See</title><pubDate>Wed, 10 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/10/</guid><link>https://odb.org/2024/04/10/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240410.jpg</image></item><item><dc:creator>Karen Pimpo</dc:creator><description><![CDATA[I was so excited to put on my new glasses for the first time, but after just a few hours I wanted to throw them away. My eyes ached and head throbbed from adjusting to the new prescription. My ears were sore from the unfamiliar frames. The next day I groaned when I remembered I had to wear them. I had to repeatedly choose to use my glasses each day in order for my body to adjust. It took several weeks, but after that, I hardly noticed I was wearing them.
Putting on something new requires an adjustment, but over time we grow into it, and it suits us better. We may even see things we didn’t see before. In Romans 13, the apostle Paul instructed Christ followers to “put on the armor of light” (v. 12) and practice right living. They had already believed in Jesus, but it seems they had fallen into “slumber” and become more complacent (v. 11). They needed to “wake up” and take action, behave decently and let go of all sin. Paul encouraged them to be clothed with Jesus and become more like Him in their thoughts and deeds (v. 14).
We don’t begin to reflect the loving, gentle, kind, grace-filled, and faithful ways of Jesus overnight. It’s a long process of choosing to “put on the armor of light” every day, even when we don’t want to because it’s uncomfortable. Over time, He changes us for the better.]]></description><title>Clothed in Christ</title><pubDate>Tue, 09 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/09/</guid><link>https://odb.org/2024/04/09/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240409.jpg</image></item><item><dc:creator>Winn Collier</dc:creator><description><![CDATA[When France and Argentina met in the 2022 World Cup final, it was an incredible contest that many dubbed the “greatest World Cup match in history.” As the final seconds ticked off in extra time, the score was tied 3-3, sending the soccer teams to penalty kicks. After Argentina made the winning goal, the nation erupted in celebration. More than a million Argentineans overwhelmed downtown Buenos Aires. Drone footage spread across social media showing this raucous, happy scene. One BBC report described how the city quaked with “an explosion of joy.”
Joy is always a wonderful gift. Proverbs, though, describes how a city, a people, can experience joy that goes even deeper and lasts far longer. “When the righteous prosper,” Proverbs says, “the city rejoices” (11:10). When those who truly live by God’s designs for humanity begin to influence a community, then this signals good news because it means God’s justice is taking hold. Greed diminishes. The poor find support. The oppressed are protected. Whenever God’s right way of living flourishes, then there’s joy and “blessing” in the city (v. 11).
If we’re genuinely living out God’s ways, then the result will be good news for everyone. The way we live will make the community around us better and more whole. God invites us to be part of His work to heal the world. He invites us to bring joy to the city.]]></description><title>Joy in the City</title><pubDate>Mon, 08 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/08/</guid><link>https://odb.org/2024/04/08/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240408.jpg</image></item><item><dc:creator>Sheridan Voysey</dc:creator><description><![CDATA[According to research, people who are intentionally grateful for what they have report better sleep, fewer symptoms of illness, and more happiness. Those are impressive benefits. Psychologists even suggest keeping a “gratitude journal” to improve our well-being, writing down five things we’re grateful for each week.
Scripture has long promoted the practice of gratitude. From meals and marriage (1 Timothy 4:3-5), to the beauties of creation (Psalm 104), the Bible has called us to see such things as gifts and to thank the Giver for them. Psalm 107 lists five things Israel could be especially grateful for: their rescue from the desert (vv. 4-9), their release from captivity (vv. 10-16), healing from disease (vv. 18-22), safety at sea (vv. 23-32), and their flourishing in a barren land (vv. 33-42). “Give thanks to the LORD,” the psalm repeats, for these are all signs of God’s “unfailing love” (vv. 8, 15, 21, 31).
Do you have a notepad handy? Why not write down five good things you’re grateful for now? It might be the meal you just enjoyed, your marriage, or like Israel, God’s rescue points in your life to date. Give thanks for the bird’s singing outside, the smells from your kitchen, the comfort of your chair, the murmurs of loved ones. Each is a gift and a sign of God’s unfailing love.
]]></description><title>Five Good Things</title><pubDate>Sun, 07 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/07/</guid><link>https://odb.org/2024/04/07/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240407.jpg</image></item><item><dc:creator>Patricia Raybon</dc:creator><description><![CDATA[Our blue spruce was dropping pinecones and needles. The tree doctor took one look at it and explained the problem. “It’s just being a spruce,” he said. I’d hoped for a better explanation. Or a remedy. But the tree man shrugged, saying again, “It’s just being a spruce.” By nature, the tree sheds needles. It can’t change.
Thankfully, our spiritual lives aren’t limited by unchangeable actions or attitudes. Paul stressed this liberating truth to the new believers at Ephesus. The gentiles were “darkened in their understanding,” he said, their minds closed to God. They possessed hardened hearts containing “every kind of impurity,” and sought only after pleasures and greed (Ephesians 4:18-19).
But “since you have heard about Jesus” and His truth, Paul wrote, “throw off your old sinful nature and your former way of life” (vv. 21-22 nlt). Paul noted how our old nature “is corrupted by lust and deception.” He said, “Let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (vv. 22-24 nlt).
Paul then listed new ways to live. Stop lying. Resist anger. Stop cursing. Quit stealing. “Instead, use your hands for good hard work, and then give generously to others in need” (v. 28 nlt). Our new self in Christ allows us to live a life worthy of our calling, yielded to our Savior’s way.]]></description><title>Our New Nature in Christ</title><pubDate>Sat, 06 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/06/</guid><link>https://odb.org/2024/04/06/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240406.jpg</image></item><item><dc:creator>Dave Branon</dc:creator><description><![CDATA[Monique was struggling. She had friends who were believers in Jesus, and she respected how they handled life’s struggles. She was even a bit jealous of them. But Monique didn’t think she could live the way they did; she thought having faith in Christ was about following rules. Finally, a fellow college student helped her see that God wasn’t out to spoil her life; instead, He wanted the best for her amidst her ups and downs. Once she understood this, Monique was ready to trust Jesus as her Savior and embraced the magnificent truth about God’s love for her.
Solomon could have given Monique similar advice. He acknowledged that this world does have its sorrows. Indeed, there’s a “time for everything” (Ecclesiastes 3:1)—“a time to mourn and a time to dance” (v. 4). But there’s more. God “has also set eternity in the human heart” (v. 11). An eternity meant to be lived in His presence.
Monique gained life “to the full,” as Jesus said (John 10:10), when she trusted Him. But she gained so much more! Through faith, the “eternity in [her] heart” (Ecclesiastes 3:11) became the promise of a future when life’s struggles will be forgotten (Isaiah 65:17) and God’s glorious presence will be an eternal reality.]]></description><title>God’s Presence</title><pubDate>Fri, 05 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/05/</guid><link>https://odb.org/2024/04/05/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240405.jpg</image></item><item><dc:creator>Leslie Koh</dc:creator><description><![CDATA[The sound of the drill terrified five-year-old Sarah. She leaped out of the dentist’s chair and refused to get back in. Nodding understandingly, the dentist told her father, “Daddy, get into the chair.” Jason thought he was meant to show his daughter how easy it was. But then the dentist turned to the little girl and said, “Now, climb up and sit in Daddy’s lap.” With her father now cradling her in his reassuring arms, Sarah relaxed completely, and the dentist was able to continue.
That day, Jason learned a great lesson about the comfort of the presence of his heavenly Father. “Sometimes, God [chooses not to] take over what we have to go through,” he said. “But God was showing me, ‘I will be there with you.’ ”
Psalm 91 speaks of the comforting presence and power of God that gives us the strength to face our trials. Knowing that we can rest in His powerful arms gives us great assurance, as does His promise to those who love Him: “He will call on me, and I will answer him; I will be with him in trouble” (v. 15).
There are many unavoidable challenges and trials in life, and we will inevitably have to go through pain and suffering. But with God’s reassuring arms wrapped around us, we’ll be able to bear our crises and circumstances, and let Him strengthen our faith as we grow through them.]]></description><title>In God’s Arms</title><pubDate>Thu, 04 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/04/</guid><link>https://odb.org/2024/04/04/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240404.jpg</image></item><item><dc:creator>Xochitl Dixon</dc:creator><description><![CDATA[Baby Graham fussed and wiggled as his mother held him in her lap while the doctors inserted his first hearing aid. Moments after the doctor turned on the device, Graham stopped crying. His eyes widened. He grinned. He could hear his mother’s voice comforting him, encouraging him, and calling his name.
Baby Graham heard his mother speaking, but he needed help learning how to recognize her voice and understand the meaning of her words. Jesus invites people into a similar learning process. Once we accept Christ as our Savior, we become the sheep He knows intimately and guides personally (John 10:3). We can grow to trust and obey Him as we practice hearing and heeding His voice (v. 4).
In the Old Testament, God spoke through the prophets. In the New Testament, Jesus—God in the flesh—spoke directly to people. Today, believers in Jesus have access to the power of the Holy Spirit, who helps us understand and obey God’s words which He inspired and preserved in the Bible. We can communicate directly with Jesus through our prayers as He speaks to us through Scripture and through His people. As we come to recognize God’s voice, which is always in alignment with His words in the Bible, we can cry out with grateful praise, “I hear You, God!”
]]></description><title>I Hear You, God!</title><pubDate>Wed, 03 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/03/</guid><link>https://odb.org/2024/04/03/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240403.jpg</image></item><item><dc:creator>Sheridan Voysey</dc:creator><description><![CDATA[In July 2022, Britain’s prime minister was forced to step down after what many felt were lapses in integrity (the newly appointed prime minister stepped down just months later!). The event was triggered when the country’s health minister attended an annual parliamentary prayer breakfast, felt convicted about the need for integrity in public life, and resigned. When other ministers resigned too, the prime minister realized he had to leave. It was a remarkable moment, originating from a peaceful prayer meeting.
Believers in Jesus are called to pray for their political leaders (1 Timothy 2:1-2), and Psalm 72 is a good guide for doing so, being both a ruler’s job description and a prayer to help them achieve it. It describes the ideal leader as a person of justice and integrity (vv. 1-2), who defends the vulnerable (v. 4), serves the “needy” (vv. 12-13), and stands against oppression (v. 14). Their time in office is so refreshing, it’s like “showers watering the earth” (v. 6), bringing prosperity to the land (vv. 3, 7, 16). While only the Messiah can perfectly fulfill such a role (v. 11), what better standard of leadership could be aimed for?
The health of a country is governed by the integrity of its office bearers. Let’s seek “Psalm 72 leaders” for our nations and help them to embody its qualities by praying it for them.
]]></description><title>Psalm 72 Leaders</title><pubDate>Tue, 02 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/02/</guid><link>https://odb.org/2024/04/02/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240402.jpg</image></item><item><dc:creator>Alyson Kieda</dc:creator><description><![CDATA[When I went through an extended period of emotional and spiritual pain and struggle due to difficult circumstances in my life, it would have been easy for me to withdraw from church. (And sometimes I did wonder, Why bother?). But I felt compelled to keep attending each Sunday.
Although my situation remained the same for many long years, worshiping and gathering with other believers in services, prayer meetings, and Bible study supplied the encouragement I needed to persevere and remain hopeful. And often I’d not only hear an uplifting message or teaching, but I’d receive just the word of encouragement, listening ear, or hug I needed from others.
The author of Hebrews wrote, “[Don’t give] up meeting together, as some are in the habit of doing, but encouraging one another” (Hebrews 10:25). This author knew that when we faced hardships and difficulties, we’d need the encouragement of others—and that others would need ours. So this Scripture writer reminded readers to “hold unswervingly to the hope we profess” and to consider how to “spur one another on toward love and good deeds” (vv. 23-24). That’s a big part of what encouragement is. That’s why God leads us to keep meeting together. Someone may need your loving encouragement; and you may be surprised by the encouragement you receive in return.
]]></description><title>Meeting Together in Jesus</title><pubDate>Mon, 01 Apr 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/04/01/</guid><link>https://odb.org/2024/04/01/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/04/odb20240401.jpg</image></item><item><dc:creator>Amy Boucher Pye</dc:creator><description><![CDATA[Before Charles Simeon attended university in Cambridge, England, he loved horses and clothes, spending a huge sum on his attire yearly. But because his college required him to attend regular communion services, he started to explore what he believed. After reading books written by believers in Jesus, he experienced a dramatic conversion on Easter day. Awaking early on April 4, 1779, he cried out, “Jesus Christ is risen today! Hallelujah! Hallelujah!” As he grew in his faith in God, he devoted himself to Bible study, prayer, and attending chapel services.
On the first Easter day, life changed for the two women who arrived at Jesus’ tomb. There they witnessed a violent earthquake as an angel rolled back the stone. He said to them, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said” (Matthew 28:5–6). Overjoyed, the women worshiped Jesus and ran back to tell their friends the good news.
Encountering the risen Jesus isn’t something reserved for ancient times—He promises to meet us here and now. We might experience a dramatic encounter, such as the women at the tomb or as Charles Simeon did, but we might not. However Jesus reveals Himself to us, we can trust that He loves us.
]]></description><title>Jesus Christ Is Risen Today!</title><pubDate>Sun, 31 Mar 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/03/31/</guid><link>https://odb.org/2024/03/31/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/03/odb20240331.jpg</image></item><item><dc:creator>Alyson Kieda</dc:creator><description><![CDATA[Before Jim Caviezel played Jesus in the film The Passion of the Christ, director Mel Gibson warned that the role would be extremely difficult and could negatively impact his career in Hollywood. Caviezel took on the role anyway, saying, “I think we have to make it, even if it is difficult.”
During the filming, Caviezel was struck by lightning, lost forty-five pounds, and was accidentally whipped during the flogging scene. Afterwards, he stated, “I didn’t want people to see me. I just wanted them to see Jesus. Conversions will happen through that.” The film deeply affected Caviezel and others on the set; and only God knows how many of the millions who watched it experienced changed lives.
The passion of Christ refers to the time of Jesus’ greatest suffering, from his triumphal entry on Palm Sunday and including His betrayal, mocking, flogging, and crucifixion. Accounts are found in all four gospels.
In Isaiah 53, His suffering and its outcome are foretold: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (v. 5). All of us, “like sheep, have gone astray” (v. 6). But because of Jesus’ crucifixion and resurrection, we can have peace with God. His suffering opened the way for us to be with Him.]]></description><title>The Passion of Christ</title><pubDate>Sat, 30 Mar 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/03/30/</guid><link>https://odb.org/2024/03/30/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/03/odb20240330.jpg</image></item><item><dc:creator>Marvin Williams</dc:creator><description><![CDATA[A wealthy twenty-year-old was drag-racing with his friends when he struck and killed a pedestrian. Although the young man received a three-year prison sentence, some believe that the man who appeared in court (and who subsequently served a prison sentence) was a hired surrogate for the driver who committed the crime. This type of thing has been known to occur in some countries where people hire body doubles to avoid paying for their crimes.
This may sound scandalous and outrageous, but more than two thousand years ago, Jesus became our substitute and “suffered for [our] sins, the righteous for the unrighteous” (1 Peter 3:18). As God’s sinless sacrifice, Christ suffered and died once and for all (Hebrews 10:10), for all who believe in Him. He took the penalty for all our sins in His own body on the cross. Unlike a person today who chooses to wrongly be a substitute for a criminal to get some cash, Christ’s substitutionary death on the cross provided “hope” for us as He freely, willingly gave His life for us (1 Peter 3:18; John 10:15). He did so to bridge the chasm between us and God.
May we rejoice and find comfort and confidence in this profound truth: Only by the substitutionary death of Jesus can we—sinners in need—have a relationship with and complete spiritual access to our loving God.]]></description><title>Jesus, Our Substitute</title><pubDate>Fri, 29 Mar 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/03/29/</guid><link>https://odb.org/2024/03/29/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/03/odb20240329.jpg</image></item><item><dc:creator>Amy Boucher Pye</dc:creator><description><![CDATA[In a tradition starting as early as the thirteenth century, members of the royal family in the United Kingdom give gifts to people in need on Maundy Thursday, the day before Good Friday. The practice is rooted in the meaning of the word maundy, which comes from the Latin mandatum, “command.” The command being commemorated is the new one that Jesus gave to His friends on the night before He died: “Love one another. As I have loved you, so you must love one another” (John 13:34).
Jesus was a leader who took on the role of a servant as He washed His friends’ feet (v. 5). He then called them to do the same: “I have set you an example that you should do as I have done for you” (v. 15). And in an even greater act of sacrifice, He lay down His life, dying on the cross (19:30). Out of mercy and love He gave Himself that we might enjoy the fullness of life.
The tradition of the British royal family serving people in need continues as a symbol of following Jesus’ great example. We may not have been born into a place of privilege, but when we place our faith in Jesus, we become members of His family. And we too can show our love by living out His new command. As we depend on God’s Spirit to change us from within, we can reach out to others with care, affirmation, and grace.]]></description><title>A New Command to Love</title><pubDate>Thu, 28 Mar 2024 00:00:00 GMT</pubDate><guid isPermaLink="true">https://odb.org/2024/03/28/</guid><link>https://odb.org/2024/03/28/</link><image>https://d626yq9e83zk1.cloudfront.net/files/2024/03/odb20240328.jpg</image></item><title>Our Daily Bread Podcast | Our Daily Bread</title><link>https://odb.org/</link><description><![CDATA[Daily Devotionals]]></description><copyright>&reg; & &copy; 2024 Our Daily Bread Ministries</copyright></channel></rss>

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