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  5. <title>Stanford Encyclopedia of Philosophy</title>
  6. <link>https://plato.stanford.edu/</link>
  7. <description>This channel provides information about new and revised
  8. entries as they are published in the Stanford Encyclopedia of
  9. Philosophy.</description>
  10. <language>en-us</language>
  11. <copyright>Copyright Notice. Authors contributing an entry or entries
  12. to the Stanford Encyclopedia of Philosophy, except as provided herein,
  13. retain the copyright to their entry or entries. By contributing an
  14. entry or entries, the author grants to the Metaphysics Research Lab at
  15. Stanford University an exclusive license to publish their entry or
  16. entries on the Internet and the World Wide Web, including any future
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  18. Internet or World Wide Web, on the terms of the Licensing Agreement
  19. set forth in https://plato.stanford.edu/info.html. The rights granted
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  21. right to enforce such rights in any forum, administrative, judicial,
  22. or otherwise. All rights not expressly granted to the Metaphysics
  23. Research Lab at Stanford University, including the right to publish an
  24. entry or entries in other print media, are retained by the
  25. authors. Copyright of the Stanford Encyclopedia of Philosophy itself
  26. is held by the Metaphysics Research Lab at Stanford University. All
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  37. <pubDate>Mon, 06 May 2024 16:29:42 -0800</pubDate>
  38. <lastBuildDate>Mon, 06 May 2024 16:29:42 -0800</lastBuildDate>
  39. <managingEditor>editors@plato.stanford.edu (Stanford Encyclopedia Editor)</managingEditor>
  40. <webMaster>webmaster@plato.stanford.edu (Webmaster)</webMaster>
  41.  
  42. <item>
  43. <title>Substance</title>
  44. <link>https://plato.stanford.edu/entries/substance/</link>
  45. <description>
  46. [Revised entry by Howard Robinson and Ralph Weir on May 6, 2024.
  47. Changes to: Main text, Bibliography, wiggins.html]
  48. Many of the concepts analysed by philosophers have their origin in ordinary - or at least extra-philosophical - language. Perception, knowledge, causation, and mind are examples. But the concept of substance is a philosophical term of art. Its uses in ordinary language tend to derive, often in a rather distorted way, from the philosophical senses. There is an ordinary concept in play when philosophers discuss "substance", and this, as we shall see, is the concept of object, or thing when...</description>
  49. <dc:creator>Howard Robinson and Ralph Weir</dc:creator>
  50. <pubDate>Mon, 06 May 2024 16:27:12 -0800</pubDate>
  51. <guid>https://plato.stanford.edu/entries/substance/</guid>
  52. </item>
  53.  
  54. <item>
  55. <title>Darwinism</title>
  56. <link>https://plato.stanford.edu/entries/darwinism/</link>
  57. <description>
  58. [Revised entry by James Lennox and Charles H. Pence on May 6, 2024.
  59. Changes to: Main text, Bibliography, notes.html]
  60. Darwinism designates a distinctive form of evolutionary explanation for the history and diversity of life on earth. Its original formulation is provided in the first edition of On the Origin of Species in 1859. This entry first formulates 'Darwin's Darwinism' in terms of six philosophically distinctive themes: (i) probability and chance, (ii) the nature, power and scope of selection, (iii) adaptation and teleology, (iv) the interpretation of the concept of 'species', (v) the tempo...</description>
  61. <dc:creator>James Lennox and Charles H. Pence</dc:creator>
  62. <pubDate>Mon, 06 May 2024 01:15:50 -0800</pubDate>
  63. <guid>https://plato.stanford.edu/entries/darwinism/</guid>
  64. </item>
  65.  
  66. <item>
  67. <title>Temporal Logic</title>
  68. <link>https://plato.stanford.edu/entries/logic-temporal/</link>
  69. <description>
  70. [Revised entry by Valentin Goranko and Antje Rumberg on May 3, 2024.
  71. Changes to: Main text, Bibliography, 1st-order-relational.html, axiomatic-ltl.html, burgess-xu.html, interdefine-hs.html, pbtl.html]
  72. Broadly construed, Temporal Logic covers all formal approaches to representing and reasoning about time and temporal information. More narrowly, it usually refers to the modal-logic style approach introduced by Arthur Prior in the 1950s under the name Tense Logic and subsequently developed further by many logicians and computer scientists. Temporal Logic has been widely used as a formalism for clarifying philosophical issues about time, as a framework for defining the semantics of temporal expressions in...</description>
  73. <dc:creator>Valentin Goranko and Antje Rumberg</dc:creator>
  74. <pubDate>Fri, 03 May 2024 15:28:13 -0800</pubDate>
  75. <guid>https://plato.stanford.edu/entries/logic-temporal/</guid>
  76. </item>
  77.  
  78. <item>
  79. <title>Confucius</title>
  80. <link>https://plato.stanford.edu/entries/confucius/</link>
  81. <description>
  82. [Revised entry by Mark Csikszentmihalyi on May 2, 2024.
  83. Changes to: Main text, Bibliography]
  84. At different times in Chinese history, Confucius (trad. 551 - 479 BCE) has been portrayed as a teacher, advisor, editor, philosopher, reformer, and prophet. The name Confucius, a Latinized combination of the surname Kong 孔 with an honorific suffix "Master" (fuzi 夫子), has also come to be used as a global metonym for different aspects of traditional East Asian society. This association of Confucius with many of the foundational concepts and cultural practices in East Asia, and his...</description>
  85. <dc:creator>Mark Csikszentmihalyi</dc:creator>
  86. <pubDate>Thu, 02 May 2024 17:29:37 -0800</pubDate>
  87. <guid>https://plato.stanford.edu/entries/confucius/</guid>
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  89.  
  90. <item>
  91. <title>Paul of Venice</title>
  92. <link>https://plato.stanford.edu/entries/paul-venice/</link>
  93. <description>
  94. [Revised entry by Alessandro Conti on April 30, 2024.
  95. Changes to: Bibliography]
  96. Paul of Venice was the most important Italian thinker of his times, and one of the most prominent and interesting logicians of the Middle Ages. His philosophical theories (culminating in a metaphysics of essences which states the ontological and epistemological primacy of universals over any other kind of beings) are the final and highest result of the preceding realistic tradition of thought. He fully developed the new form of realism started up by Wyclif and his Oxonian followers in the last decades of the 14th century, and...</description>
  97. <dc:creator>Alessandro Conti</dc:creator>
  98. <pubDate>Tue, 30 Apr 2024 18:51:15 -0800</pubDate>
  99. <guid>https://plato.stanford.edu/entries/paul-venice/</guid>
  100. </item>
  101.  
  102. <item>
  103. <title>Scottish Philosophy in the 19th Century</title>
  104. <link>https://plato.stanford.edu/entries/scottish-19th/</link>
  105. <description>
  106. [Revised entry by Gordon Graham on April 29, 2024.
  107. Changes to: Main text, Bibliography]
  108. Philosophical debate in 19th century Scotland was very vigorous, its agenda being set in large part by the impact of Kant and German Idealism on the philosophical tradition of the Scottish Enlightenment. The principal figures are Thomas Brown, Sir William Hamilton, James Frederick Ferrier and Alexander Bain, and later in the century, the so-called "Scottish Idealists" notably James Hutchison Stirling, Edward Caird, and D.G. Ritchie. The self-conscious identity of the Scottish philosophical tradition owes...</description>
  109. <dc:creator>Gordon Graham</dc:creator>
  110. <pubDate>Mon, 29 Apr 2024 16:28:09 -0800</pubDate>
  111. <guid>https://plato.stanford.edu/entries/scottish-19th/</guid>
  112. </item>
  113.  
  114. <item>
  115. <title>Augustine of Hippo</title>
  116. <link>https://plato.stanford.edu/entries/augustine/</link>
  117. <description>
  118. [Revised entry by Christian Tornau on April 26, 2024.
  119. Changes to: Main text, Bibliography]
  120. Augustine of Hippo was perhaps the greatest Christian philosopher of Antiquity and certainly the one who exerted the deepest and most lasting influence. He is a saint of the Catholic Church, and his authority in theological matters was universally accepted in the Latin Middle Ages and remained, in the Western Christian tradition, virtually uncontested till the nineteenth century. The impact of his views on sin, grace, freedom and sexuality on Western culture can hardly be overrated. These views, deeply at variance with the ancient...</description>
  121. <dc:creator>Christian Tornau</dc:creator>
  122. <pubDate>Fri, 26 Apr 2024 19:31:04 -0800</pubDate>
  123. <guid>https://plato.stanford.edu/entries/augustine/</guid>
  124. </item>
  125.  
  126. <item>
  127. <title>al-Kindi</title>
  128. <link>https://plato.stanford.edu/entries/al-kindi/</link>
  129. <description>
  130. [Revised entry by Peter Adamson on April 25, 2024.
  131. Changes to: Main text, Bibliography]
  132. Abu Yusuf Ya'qub ibn Ishaq Al-Kindi (ca. 800 - 870 CE) was the first self-identified philosopher in the Arabic tradition. He worked with a group of translators who rendered works of Aristotle, the Neoplatonists, and Greek mathematicians and scientists into Arabic. Al-Kindi's own treatises, many of them epistles addressed to members of the caliphal family, depended heavily on these translations, which included the famous Theology of Aristotle...</description>
  133. <dc:creator>Peter Adamson</dc:creator>
  134. <pubDate>Thu, 25 Apr 2024 19:29:23 -0800</pubDate>
  135. <guid>https://plato.stanford.edu/entries/al-kindi/</guid>
  136. </item>
  137.  
  138. <item>
  139. <title>Introspection</title>
  140. <link>https://plato.stanford.edu/entries/introspection/</link>
  141. <description>
  142. [Revised entry by Eric Schwitzgebel on April 25, 2024.
  143. Changes to: Main text, Bibliography, notes.html]
  144. Introspection, as the term is used in contemporary philosophy of mind, is a means of learning about one's own currently ongoing, or perhaps very recently past, mental states or processes. You can, of course, learn about your own mind in the same way you learn about others' minds - by reading psychology texts, by observing facial expressions (in a mirror), by examining readouts of brain activity, by noting patterns of past behavior - but it's generally thought that you can also learn about your mind...</description>
  145. <dc:creator>Eric Schwitzgebel</dc:creator>
  146. <pubDate>Thu, 25 Apr 2024 19:01:42 -0800</pubDate>
  147. <guid>https://plato.stanford.edu/entries/introspection/</guid>
  148. </item>
  149.  
  150. <item>
  151. <title>Alexander of Aphrodisias</title>
  152. <link>https://plato.stanford.edu/entries/alexander-aphrodisias/</link>
  153. <description>
  154. [Revised entry by Dorothea Frede and Marije Martijn on April 23, 2024.
  155. Changes to: Main text, Bibliography]
  156. Alexander was a Peripatetic philosopher and commentator, active in the late second and early third century CE. He continued the tradition of writing close commentaries on Aristotle's work established in the first century BCE by Andronicus of Rhodes, the editor of Aristotle's 'esoteric' writings, which seem to have been designed for use in his school only. This tradition reflected a gradual revival of interest in Aristotle's philosophy, beginning in the late second century BCE, and helped to reestablish Aristotle as...</description>
  157. <dc:creator>Dorothea Frede and Marije Martijn</dc:creator>
  158. <pubDate>Tue, 23 Apr 2024 18:36:41 -0800</pubDate>
  159. <guid>https://plato.stanford.edu/entries/alexander-aphrodisias/</guid>
  160. </item>
  161.  
  162. <item>
  163. <title>Diodorus Cronus</title>
  164. <link>https://plato.stanford.edu/entries/diodorus-cronus/</link>
  165. <description>
  166. [New Entry by Matthew Duncombe on April 23, 2024.]
  167. [Editor's Note: The following new entry by Matthew Duncombe replaces the former entry on this topic by the previous author.] Diodorus Cronus (died circa 284 BCE) was a figure widely known and...</description>
  168. <dc:creator>Matthew Duncombe</dc:creator>
  169. <pubDate>Tue, 23 Apr 2024 16:16:40 -0800</pubDate>
  170. <guid>https://plato.stanford.edu/entries/diodorus-cronus/</guid>
  171. </item>
  172.  
  173. <item>
  174. <title>Tsongkhapa</title>
  175. <link>https://plato.stanford.edu/entries/tsongkhapa/</link>
  176. <description>
  177. [Revised entry by Gareth Sparham and Chandra Chiara Ehm on April 17, 2024.
  178. Changes to: Main text, Bibliography, notes.html]
  179. Tsongkhapa Losang Drakpa (1357 - 1419) is a well-known Tibetan religious philosopher and one of the most influential and innovative scholars and practitioners in the history of Tibetan Buddhism. He added to the Tibetan Buddhist traditions more globally by setting a paradigm to integrate theory and practice while maintaining focus on ethics, monastic discipline, and the traditions of scholarship and meditation within the esoteric Buddhist tradition. His main contribution to Buddhist philosophy was to show how to develop a...</description>
  180. <dc:creator>Gareth Sparham and Chandra Chiara Ehm</dc:creator>
  181. <pubDate>Wed, 17 Apr 2024 18:13:20 -0800</pubDate>
  182. <guid>https://plato.stanford.edu/entries/tsongkhapa/</guid>
  183. </item>
  184.  
  185. <item>
  186. <title>Compatibilism</title>
  187. <link>https://plato.stanford.edu/entries/compatibilism/</link>
  188. <description>
  189. [Revised entry by Michael McKenna and D. Justin Coates on April 16, 2024.
  190. Changes to: Bibliography, supplement.html]
  191. Compatibilism offers a solution to the free will problem, which concerns a disputed incompatibility between free will and determinism. Compatibilism is the thesis that free will is compatible with determinism. Because free will is typically taken to be a necessary condition of moral responsibility, compatibilism is sometimes expressed as a thesis about the compatibility between moral responsibility and determinism....</description>
  192. <dc:creator>Michael McKenna and D. Justin Coates</dc:creator>
  193. <pubDate>Tue, 16 Apr 2024 16:50:36 -0800</pubDate>
  194. <guid>https://plato.stanford.edu/entries/compatibilism/</guid>
  195. </item>
  196.  
  197. <item>
  198. <title>Akan Philosophy of the Person</title>
  199. <link>https://plato.stanford.edu/entries/akan-person/</link>
  200. <description>
  201. [Revised entry by Ajume Wingo on April 15, 2024.
  202. Changes to: Main text, Bibliography]
  203. The culture of the Akan people of West Africa dates from before the 13th century. Like other long-established cultures the world over, the Akan have developed a rich conceptual system complete with metaphysical, moral, and epistemological aspects. Of particular interest is the Akan conception of persons, a conception that informs a variety of social institutions, practices, and judgments about personal identity, moral responsibility, and the proper relationship both among individuals and between individuals and...</description>
  204. <dc:creator>Ajume Wingo</dc:creator>
  205. <pubDate>Mon, 15 Apr 2024 18:46:23 -0800</pubDate>
  206. <guid>https://plato.stanford.edu/entries/akan-person/</guid>
  207. </item>
  208.  
  209. <item>
  210. <title>Joseph Albo</title>
  211. <link>https://plato.stanford.edu/entries/albo-joseph/</link>
  212. <description>
  213. [Revised entry by Dror Ehrlich and Shira Weiss on April 14, 2024.
  214. Changes to: Main text, Bibliography]
  215. Joseph Albo (c. 1380 - 1444) was a Jewish philosopher active in Christian Spain in the first half of the fifteenth century. His main philosophical work is Sefer ha-'Ikkarim [Book of Principles], completed in 1425 in the town of Soria in the crown of Castile. In this work, Albo addresses a wide variety of interpretive, theological and philosophical issues, in a style integrating logical, methodical analyses with exegetical discussions. Albo's composition reveals his exposure to the works of many...</description>
  216. <dc:creator>Dror Ehrlich and Shira Weiss</dc:creator>
  217. <pubDate>Sun, 14 Apr 2024 16:09:30 -0800</pubDate>
  218. <guid>https://plato.stanford.edu/entries/albo-joseph/</guid>
  219. </item>
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