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  7. NILAI FILOSOFIS DAN SPIRITUAL DALAM TRADISI BAUMO MASYARAKAT KECAMATAN BATIN XXIV KABUPATEN BATANGHARI
  8. | TAJDID: Jurnal Ilmu Ushuluddin
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  29. &amp;nbsp;This study discusses the philosophical and spiritual values contained in the baumo tradition of the people of Batin XXIV district, Batanghari Regency. The baumo tradition that has been going on for generations in the modern era is starting to be displaced by modern agricultural culture. Not only its existence has begun to be eroded by modern culture, but also the values contained therein have begun to be forgotten by the local community. Even though the baumo traditional values contain local wisdom values, environmental conservation values, spiritual values, and wisdom values that are very relevant in today's modern life. The method that I use in this research is a qualitative research method, to explore and understand the social and cultural phenomena that exist in society. The data collection method that the writer uses is through direct observation into the field, interviews with Umo farmers, community leaders, and traditional leaders, and documentation by examining documents related to the object of research, including Jambi Malay cultural texts. The results of this study indicate that: First, epistemologically, the community's knowledge in carrying out the baumo tradition is based on Jambi's traditional law and Malay culture, namely the syara' jointed tradition and the syara' with the Kitabullah jointed. Apart from that, the baumo tradition is also based on empirical knowledge or people's experiences in terms of natural phenomena. Axiologically, the baumo tradition contains environmental and ethical values in living life. Meanwhile, the baumo tradition also contains spiritual values in the form of belief in the soul of rice, basokat after harvesting umo as a form of belief in religion, and ethics in treating rice as a form of belief in the existence of God.
  30. &amp;nbsp;
  31. Penelitian ini membahas tentang nilai filosofis dan nilai spiritual yang terkandung dalam tradisi baumo masyarakat Kecamatan Batin XXIV Kabupaten Batanghari. Tradisi baumo yang telah berlangsung secara turun temurun itu di era modern saat ini mulai tergeser eksistensinya oleh budaya pertanian modern. Tidak hanya eksistensinya saja yang mulai tergerus budaya modern, tetapi juga nilai-nilai yang terkandung di dalamnya pun mulai dilupakan masyarakat setempat. Padahal pada nilai-nilai tradisi baumo tersebut terkandung nilai kearifan lokal, nilai konservasi lingkungan, nilai spiritual dan nilai kearifan yang sangat relevan dalam kehidupan modern saat ini. Metode yang penulis gunakan dalam penelitian ini adalah metode penelitian kualitatif, dengan tujuan untuk menggali dan memahami fenomena sosial dan budaya yang ada di masyarakat. Adapun metode pengumpulan data yang penulis gunakan adalah melalui observasi langsung ke lapangan, wawancara kepada para petani umo, tokoh masyarakat dan tokoh adat, serta dokumentasi dengan meneliti dokumen-dokumen yang berkaitan dengan objek penelitian, termasuk naskah-naskah budaya melayu Jambi. Hasil dari penelitian ini menunjukan bahwa: Pertama, secara epistemologis pengetahuan masyarakat dalam melakukan tradisi baumo didasarkan pada hukum adat dan budaya melayu Jambi, yaitu adat yang bersendi syara‟, dan syara‟ yang bersendi kitabullah. Selain itu, tradisi baumo juga didasarkan pada pengetahuan empiris atau pengalaman masyarakat dalam hal gejala-gejala alam. Secara aksiologis, dalam tradisi baumo terkandung nilai etika lingkungan dan etika dalam menjalani hidup. Sementara itu, tradisi baumo juga mengandung nilai-nilai spiritual berupa keyakinan pada adanya jiwa padi, basokat saat usai memanen umo sebagai wujud keyakinan pada agama, serta adab dalam memperlakukan padi sebagai bentuk keyakinan pada adanya Tuhan."/>
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  46. <meta name="DC.Title" content="NILAI FILOSOFIS DAN SPIRITUAL DALAM TRADISI BAUMO MASYARAKAT KECAMATAN BATIN XXIV KABUPATEN BATANGHARI"/>
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  255. <h1 class="page_title">
  256. NILAI FILOSOFIS DAN SPIRITUAL DALAM TRADISI BAUMO MASYARAKAT KECAMATAN BATIN XXIV KABUPATEN BATANGHARI
  257. </h1>
  259. <div class="row">
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  261.  
  262. <section class="item authors">
  263. <h2 class="pkp_screen_reader">Authors</h2>
  264. <ul class="authors">
  265. <li>
  266. <span class="name">
  267. Ziman Ziman Ziman
  268. </span>
  269. <span class="affiliation">
  270. UIN SULTHAN THAHA SAIFUDDIN JAMBI
  271. </span>
  272. </li>
  273. </ul>
  274. </section>
  276. <section class="item doi">
  277. <h2 class="label">
  278. DOI:
  279. </h2>
  280. <span class="value">
  281. <a href="https://doi.org/10.30631/tjd.v19i2.124">
  282. https://doi.org/10.30631/tjd.v19i2.124
  283. </a>
  284. </span>
  285. </section>
  287. <section class="item keywords">
  288. <h2 class="label">
  289. Keywords:
  290. </h2>
  291. <span class="value">
  292. Filosofis, Spiritual, Tradisi, Baumo </span>
  293. </section>
  295. <section class="item abstract">
  296. <h2 class="label">Abstract</h2>
  297. <p> </p>
  298. <p> This study discusses the philosophical and spiritual values contained in the <em>baumo </em>tradition of the people of Batin XXIV district, Batanghari Regency. The <em>baumo </em>tradition that has been going on for generations in the modern era is starting to be displaced by modern agricultural culture. Not only its existence has begun to be eroded by modern culture, but also the values contained therein have begun to be forgotten by the local community. Even though the <em>baumo </em>traditional values contain local wisdom values, environmental conservation values, spiritual values, and wisdom values that are very relevant in today's modern life. The method that I use in this research is a qualitative research method, to explore and understand the social and cultural phenomena that exist in society. The data collection method that the writer uses is through direct observation into the field, interviews with Umo farmers, community leaders, and traditional leaders, and documentation by examining documents related to the object of research, including Jambi Malay cultural texts. The results of this study indicate that: First, epistemologically, the community's knowledge in carrying out the <em>baumo </em>tradition is based on Jambi's traditional law and Malay culture, namely the syara' jointed tradition and the syara' with the Kitabullah jointed. Apart from that, the <em>baumo </em>tradition is also based on empirical knowledge or people's experiences in terms of natural phenomena. Axiologically, the <em>baumo </em>tradition contains environmental and ethical values in living life. Meanwhile, the <em>baumo </em>tradition also contains spiritual values in the form of belief in the soul of rice, basokat after harvesting umo as a form of belief in religion, and ethics in treating rice as a form of belief in the existence of God.</p>
  299. <p> </p>
  300. <p>Penelitian ini membahas tentang nilai filosofis dan nilai spiritual yang terkandung dalam tradisi <em>baumo </em>masyarakat Kecamatan Batin XXIV Kabupaten Batanghari. Tradisi <em>baumo </em>yang telah berlangsung secara turun temurun itu di era modern saat ini mulai tergeser eksistensinya oleh budaya pertanian modern. Tidak hanya eksistensinya saja yang mulai tergerus budaya modern, tetapi juga nilai-nilai yang terkandung di dalamnya pun mulai dilupakan masyarakat setempat. Padahal pada nilai-nilai tradisi <em>baumo </em>tersebut terkandung nilai kearifan lokal, nilai konservasi lingkungan, nilai spiritual dan nilai kearifan yang sangat relevan dalam kehidupan modern saat ini. Metode yang penulis gunakan dalam penelitian ini adalah metode penelitian kualitatif, dengan tujuan untuk menggali dan memahami fenomena sosial dan budaya yang ada di masyarakat. Adapun metode pengumpulan data yang penulis gunakan adalah melalui observasi langsung ke lapangan, wawancara kepada para petani <em>umo</em>, tokoh masyarakat dan tokoh adat, serta dokumentasi dengan meneliti dokumen-dokumen yang berkaitan dengan objek penelitian, termasuk naskah-naskah budaya melayu Jambi. Hasil dari penelitian ini menunjukan bahwa: <em>Pertama</em>, secara epistemologis pengetahuan masyarakat dalam melakukan tradisi <em>baumo </em>didasarkan pada hukum adat dan budaya melayu Jambi, yaitu adat yang bersendi syara‟, dan syara‟ yang bersendi <em>kitabullah</em>. Selain itu, tradisi <em>baumo </em>juga didasarkan pada pengetahuan empiris atau pengalaman masyarakat dalam hal gejala-gejala alam. Secara aksiologis, dalam tradisi <em>baumo </em>terkandung nilai etika lingkungan dan etika dalam menjalani hidup. Sementara itu, tradisi <em>baumo </em>juga mengandung nilai-nilai spiritual berupa keyakinan pada adanya jiwa padi, <em>basokat </em>saat usai memanen <em>umo </em>sebagai wujud keyakinan pada agama, serta adab dalam memperlakukan padi sebagai bentuk keyakinan pada adanya Tuhan.</p>
  301. </section>
  304.  
  306. <section class="item references">
  307. <h2 class="label">
  308. References
  309. </h2>
  310. <div class="value">
  311. Al-Qur‟an dan Terjemahannya, Departemen Agama RI. Jakarta: Depag Republik Indonesia 2018.<br />
  312. Hardjana, Agus M. Religiositas, Agama danSpiritualitas. Yogyakarta:Kanisius, 2019.<br />
  313. Hardjasoemantri. 2003 Hukum dan Bencana Alam di Indonesia. Yogyakarta: Fakultas Hukum UII, 2013.<br />
  314. Hidayat, Rian. Membangkitkan Batang Terendam. Jambi: Yayasan Setara, 2012.<br />
  315. Kuswandi, Ade. “Teknik Pembakaran Lahan Dalam Penyiapan Ladang Berpindah Dari Kawasan HTI PT. Finnatara Intiga Resor Entanjan Kab. Sanggau-Kalimantan”. Skripsi IPB, 2016.<br />
  316. Maksum, Ali. Pengantar Filsafat dari Masa Klasik Hingga Postmodernisme, Yogyakarta: Ar-Ruzz Media, 2016.<br />
  317. Pemprov Jambi, Laporan Status Lingkungan Hidup Daerah Provinsi Jambi Tahun 2014 (Jambi: Badan Lingkungan Hidup Daerah Provinsi Jambi Bidang Komunikasi dan Informasi Lingkungan dan Pemberdayaan Masyarakat, 2015<br />
  318. Setiadi. Ilmu Sosial dan Budaya Dasar. Jakarta: Kencana Prenada Media Group, 2017.<br />
  319. Syam, Nur. Islam pesisir. Yogjakarta: Lkis Pelangi Aksara, 2015.<br />
  320. Zulfita, Eva dkk. Kearifan Tradisional Masyarakat Pedesaan dalam Pemeliharaan Lingkungan Hidup di Daerah Provinsi Jambi, Jakarta: Departemen Pendidikan dan Kebudayaan, 2013.
  321. </div>
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  329. <div class="sub_item">
  330. <a href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/issue/view/14">
  331. <img src="https://www.tajdid.uinjambi.ac.id/public/journals/1/cover_issue_14_en_US.jpg" alt="">
  332. </a>
  333. </div>
  334. </div>
  336. <div class="item galleys">
  337. <h2 class="pkp_screen_reader">
  338. Downloads
  339. </h2>
  340. <ul class="value galleys_links">
  341. <li>
  345.  
  346. <a class="obj_galley_link pdf" href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/article/view/124/124">
  347.  
  349. PDF
  350.  
  351. </a>
  352. </li>
  353. </ul>
  354. </div>
  356. <div class="item published">
  357. <section class="sub_item">
  358. <h2 class="label">
  359. Published
  360. </h2>
  361. <div class="value">
  362. <span>2021-03-03</span>
  363. </div>
  364. </section>
  365. </div>
  367. <div class="item citation">
  368. <section class="sub_item citation_display">
  369. <h2 class="label">
  370. How to Cite
  371. </h2>
  372. <div class="value">
  373. <div id="citationOutput" role="region" aria-live="polite">
  374. <div class="csl-bib-body">
  375.  <div class="csl-entry">Ziman, Z. Z. (2021). NILAI FILOSOFIS DAN SPIRITUAL DALAM TRADISI BAUMO MASYARAKAT KECAMATAN BATIN XXIV KABUPATEN BATANGHARI. <i>TAJDID: Jurnal Ilmu Ushuluddin</i>, <i>19</i>(2), 188–213. https://doi.org/10.30631/tjd.v19i2.124</div>
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  378. <div class="citation_formats">
  379. <button class="cmp_button citation_formats_button" aria-controls="cslCitationFormats" aria-expanded="false" data-csl-dropdown="true">
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  382. <div id="cslCitationFormats" class="citation_formats_list" aria-hidden="true">
  383. <ul class="citation_formats_styles">
  384. <li>
  385. <a
  386. aria-controls="citationOutput"
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  390. >
  391. ACM
  392. </a>
  393. </li>
  394. <li>
  395. <a
  396. aria-controls="citationOutput"
  397. href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/get/acs-nano?submissionId=124&amp;publicationId=81"
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  400. >
  401. ACS
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  403. </li>
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  410. >
  411. APA
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  414. <li>
  415. <a
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  417. href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/get/associacao-brasileira-de-normas-tecnicas?submissionId=124&amp;publicationId=81"
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  420. >
  421. ABNT
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  423. </li>
  424. <li>
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  430. >
  431. Chicago
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  433. </li>
  434. <li>
  435. <a
  436. aria-controls="citationOutput"
  437. href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/get/harvard-cite-them-right?submissionId=124&amp;publicationId=81"
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  440. >
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  450. >
  451. IEEE
  452. </a>
  453. </li>
  454. <li>
  455. <a
  456. aria-controls="citationOutput"
  457. href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/get/modern-language-association?submissionId=124&amp;publicationId=81"
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  460. >
  461. MLA
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  463. </li>
  464. <li>
  465. <a
  466. aria-controls="citationOutput"
  467. href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/get/turabian-fullnote-bibliography?submissionId=124&amp;publicationId=81"
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  470. >
  471. Turabian
  472. </a>
  473. </li>
  474. <li>
  475. <a
  476. aria-controls="citationOutput"
  477. href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/get/vancouver?submissionId=124&amp;publicationId=81"
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  480. >
  481. Vancouver
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  483. </li>
  484. </ul>
  485. <div class="label">
  486. Download Citation
  487. </div>
  488. <ul class="citation_formats_styles">
  489. <li>
  490. <a href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/download/ris?submissionId=124&amp;publicationId=81">
  491. <span class="fa fa-download"></span>
  492. Endnote/Zotero/Mendeley (RIS)
  493. </a>
  494. </li>
  495. <li>
  496. <a href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/citationstylelanguage/download/bibtex?submissionId=124&amp;publicationId=81">
  497. <span class="fa fa-download"></span>
  498. BibTeX
  499. </a>
  500. </li>
  501. </ul>
  502. </div>
  503. </div>
  504. </div>
  505. </section>
  506. </div>
  508. <div class="item issue">
  509.  
  510. <section class="sub_item">
  511. <h2 class="label">
  512. Issue
  513. </h2>
  514. <div class="value">
  515. <a class="title" href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/issue/view/14">
  516. Vol. 19 No. 2 (2020): Kajian Ilmu Ushuluddin dan Studi Agama
  517. </a>
  518. </div>
  519. </section>
  521. <section class="sub_item">
  522. <h2 class="label">
  523. Section
  524. </h2>
  525. <div class="value">
  526. Articles
  527. </div>
  528. </section>
  529. </div>
  534.  
  535. </div><!-- .entry_details -->
  536. </div><!-- .row -->
  537.  
  538. </article>
  539.  
  541.  
  542. </div><!-- .page -->
  543.  
  544. </div><!-- pkp_structure_main -->
  545.  
  546. <div class="pkp_structure_sidebar left" role="complementary" aria-label="Sidebar">
  547. <div class="pkp_block block_custom" id="customblock-INFORMATION">
  548. <div class="content">
  549. <table class="hover">
  550. <tbody>
  551. <tr>
  552. <th>ADDITIONAL MENUS</th>
  553. </tr>
  554. <tr>
  555. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/HISTORY">History of Journal</a></td>
  556. </tr>
  557. <tr>
  558. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/about/editorialTeam">Editorial Team</a></td>
  559. </tr>
  560. <tr>
  561. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Peerreviewers">Peer Reviewers</a></td>
  562. </tr>
  563. <tr>
  564. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Focus">Focus and Scope</a></td>
  565. </tr>
  566. <tr>
  567. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Guidelines">Author Guidelines</a></td>
  568. </tr>
  569. <tr>
  570. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/ReviewProcess">Peer Review Process</a></td>
  571. </tr>
  572. <tr>
  573. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/PublicationEthics">Publication Ethics</a></td>
  574. </tr>
  575. <tr>
  576. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Submission">Online Submission</a></td>
  577. </tr>
  578. <tr>
  579. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/SUBMISSION-GUIDELINES">Online Submission Guidelines</a></td>
  580. </tr>
  581. <tr>
  582. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/plagiarisme">Plagiarism Policy</a></td>
  583. </tr>
  584. <tr>
  585. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/AuthorFee">Article Processing Charge</a></td>
  586. </tr>
  587. <tr>
  588. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Access">Open Access Statement</a></td>
  589. </tr>
  590. <tr>
  591. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Archive">Archiving Policy</a></td>
  592. </tr>
  593. <tr>
  594. <td><a href="https://tajdid.uinjambi.ac.id/index.php/tajdid/Licence">License Term</a></td>
  595. </tr>
  596. </tbody>
  597. </table>
  598. </div>
  599. </div>
  600. <div class="pkp_block block_custom" id="customblock-ISSN">
  601. <div class="content">
  602. <div class="widget widget-AdBlock widget-instance-OUP_AdvanceAccessPage_AdSidebarTop" style="background-color: transparent; border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; color: #2a2a2a; display: block; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 14px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; line-height: 24px; max-width: 500px; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; vertical-align: baseline; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px; padding: 0px; margin: 0px; border: 0px none #2a2a2a;">&nbsp;</div>
  603. <div class="widget widget-Alerts widget-instance-OUP_AdvanceAccessPage_Alerts" style="background-color: transparent; border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; color: #2a2a2a; display: block; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 16px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; line-height: 24px; max-width: 500px; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; vertical-align: baseline; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px; padding: 0px; margin: 0px 0px 48px 0px; border: 0px none #2a2a2a;">
  604. <div class="alertsWidget" style="border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 14.86px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: 400; line-height: 24px; max-width: 500px; text-align: center; vertical-align: baseline; padding: 20.8px 20.8px 16px 20.8px; margin: 0px; border: 1px solid #cfd5e4;">
  605. <h3 style="border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; color: #2a2a2a; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 20px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: bold; line-height: 26px; vertical-align: baseline; padding: 0px; margin: 0px 0px 12px 0px; border: 0px none #2a2a2a;">ISSN TAJDID</h3>
  606. <div class="userAlert alertType-5" style="border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 14.86px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: 400; line-height: 24px; vertical-align: baseline; padding: 0px; margin: 0px 0px 4.46px 0px; border: 0px none #2a2a2a;"><a href="https://issn.brin.go.id/terbit/detail/1449967777">p-ISSN: 2502-3063</a></div>
  607. <div class="userAlert alertType-3" style="border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 14.86px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: 400; line-height: 24px; vertical-align: baseline; padding: 0px; margin: 0px 0px 4.46px 0px; border: 0px none #2a2a2a;"><a href="https://issn.brin.go.id/terbit/detail/1476763317">e-ISSN: 2541-5018</a></div>
  608. <div class="userAlert alertType-MarketingLink" style="border-image-outset: 0; border-image-repeat: stretch; border-image-slice: 100%; border-image-source: none; border-image-width: 1; box-sizing: border-box; font-family: &amp;quot; source sans pro&amp;quot;,sans-serif; font-size: 14.86px; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: 400; line-height: 24px; vertical-align: baseline; border-width: 1px 0px 0px 0px; border-color: #cfd5e4 #2a2a2a #2a2a2a #2a2a2a; border-style: solid none none none; padding: 16px 0px 0px 0px; margin: 16px 0px 4.46px 0px;">
  609. <p><strong>&nbsp; <span style="margin: 0px; color: #black; font-size: 14pt;">ACCREDITED</span></strong></p>
  610. <p>&nbsp;<a title="Sinta 3" href="https://sinta.ristekbrin.go.id/journals/detail?id=4771" target="_blank" rel="noopener"><img src="/public/site/images/halimabdul/SINTA_31.png" width="274" height="77"></a></p>
  611. <p><strong>&nbsp; <span style="margin: 0px; color: #black; font-size: 12pt;">REFERENCE MANAGER</span></strong></p>
  612. <p><a title="Mendeley" href="https://www.mendeley.com/?interaction_required=true" target="_blank" rel="noopener"><img src="/public/site/images/halimabdul/mendeley1.png"></a></p>
  613. <p><strong><span style="margin: 0px; color: #black; font-size: 14pt;">TOOLS</span></strong></p>
  614. <p><a href="https://www.turnitin.com/"><strong><img src="/public/site/images/halimabdul/thurni.png"></strong></a></p>
  615. <p><a href="https://www.grammarly.com/"><strong><img src="https://tajdid.uinjambi.ac.id/public/site/images/amustanir/gramar.png" alt="" width="222" height="77"></strong></a></p>
  616. <p><strong> <span style="margin: 0px; color: #black; font-size: 14pt;">DIRECT CHAT</span></strong></p>
  617. <p><a title="wa me" href="https://wa.me/6281227980231" target="_blank" rel="noopener"><img src="/public/site/images/halimabdul/whatsapp-logo-png-22632.png" width="128" height="129"></a></p>
  618. </div>
  619. </div>
  620. </div>
  621. </div>
  622. </div>
  623. <div class="pkp_block block_custom" id="customblock-INDEX">
  624. <div class="content">
  625. <p><strong>&nbsp; &nbsp;&nbsp;<span style="margin: 0px; color: black; font-size: 14pt;">&nbsp; &nbsp; &nbsp; &nbsp; INDEXED BY</span></strong></p>
  626. <p><a href="https://sinta.ristekbrin.go.id/journals/detail?id=4771" target="_blank" rel="noopener"><img src="/public/site/images/msy/sinta_logo4.png"></a></p>
  627. <p><a title="Garuda" href="https://garuda.kemdikbud.go.id/journal/view/30377"><img src="/public/site/images/msy/garuda4.png"></a></p>
  628. <p><a href="https://scholar.google.co.id/citations?hl=id&amp;user=Eu3V7sMAAAAJ" target="_blank" rel="noopener"><img src="/public/site/images/msy/google5.png"></a></p>
  629. <p><a href="http://moraref.kemenag.go.id/archives/journal/98021043410569932" target="_blank" rel="noopener"><img src="/public/site/images/msy/moraref6.png"></a></p>
  630. <p><a title="Onesearch" href="https://onesearch.id/Search/Results?type=AllFields&amp;filter%5B%5D=repoId%3A%22IOS17129%22&amp;filter%5B%5D=collection%3A%22Tajdid%3A+Jurnal+Ilmu+Ushuluddin%22&amp;filter%5B%5D=collection%3A%22Tajdid%3A+Jurnal+Ilmu+Ushuluddin%22"><img src="https://tajdid.uinjambi.ac.id/public/site/images/amustanir/onesearch.png" alt="" width="222" height="77"></a></p>
  631. <p><a href="https://app.dimensions.ai/discover/publication?search_mode=content&amp;and_facet_source_title=jour.1368254"><img src="https://tajdid.uinjambi.ac.id/public/site/images/amustanir/dimensions.png" alt="" width="222" height="77"></a></p>
  632. <p><a href="https://search.crossref.org/?q=TAJDID%3A+Jurnal+Ilmu+Ushuluddin&amp;from_ui=yes"><img src="https://tajdid.uinjambi.ac.id/public/site/images/amustanir/simi.png" alt="" width="222" height="77"></a></p>
  633. <p><a href="https://portal.issn.org/resource/ISSN/2541-5018"><img src="https://tajdid.uinjambi.ac.id/public/site/images/msy/road.png" alt="" width="222" height="77"></a></p>
  634. </div>
  635. </div>
  636. <div class="pkp_block block_custom" id="customblock-TEMPLATE">
  637. <div class="content">
  638. <p><strong>&nbsp; &nbsp; &nbsp;&nbsp;<span style="margin: 0px; color: black; font-size: 14pt;">TEMPLATE TAJDID</span></strong></p>
  639. <p>&nbsp;<a href="https://docs.google.com/document/d/19Z7lyrSLWfyLyppY19hxYzMpv63SmAw6/edit?usp=sharing&amp;ouid=109801001773456454928&amp;rtpof=true&amp;sd=true"><img src="/public/site/images/badarus/template_images.png"></a></p>
  640. <p><strong>&nbsp; &nbsp;<a href="https://docs.google.com/document/d/19Z7lyrSLWfyLyppY19hxYzMpv63SmAw6/edit?usp=drive_link&amp;ouid=109801001773456454928&amp;rtpof=true&amp;sd=true"><span style="margin: 0px; color: black; font-size: 14pt;">Download Template</span></a></strong></p>
  641. </div>
  642. </div>
  643. <div class="pkp_block block_web_feed">
  644. <h2 class="title">Current Issue</h2>
  645. <div class="content">
  646. <ul>
  647. <li>
  648. <a href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/gateway/plugin/WebFeedGatewayPlugin/atom">
  649. <img src="https://www.tajdid.uinjambi.ac.id/lib/pkp/templates/images/atom.svg" alt="Atom logo">
  650. </a>
  651. </li>
  652. <li>
  653. <a href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/gateway/plugin/WebFeedGatewayPlugin/rss2">
  654. <img src="https://www.tajdid.uinjambi.ac.id/lib/pkp/templates/images/rss20_logo.svg" alt="RSS2 logo">
  655. </a>
  656. </li>
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  658. <a href="https://www.tajdid.uinjambi.ac.id/index.php/tajdid/gateway/plugin/WebFeedGatewayPlugin/rss">
  659. <img src="https://www.tajdid.uinjambi.ac.id/lib/pkp/templates/images/rss10_logo.svg" alt="RSS1 logo">
  660. </a>
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